{"id":138,"date":"2012-09-04T17:57:16","date_gmt":"2012-09-04T17:57:16","guid":{"rendered":"https:\/\/kentrichter.com\/?p=138"},"modified":"2012-09-04T17:58:14","modified_gmt":"2012-09-04T17:58:14","slug":"de-trinitatis","status":"publish","type":"post","link":"https:\/\/kentrichter.com\/?p=138","title":{"rendered":"De Trinitate"},"content":{"rendered":"<p>This great mystery!\u00a0 Yet it is only the idea of Trinity that puts relationality at the center of reality.\u00a0 Thus it is also the idea of Trinity that finds a non-arbitrary basis in the nature of God for a morality of love.\u00a0 Thus it is the idea of Trinity that answers the Euthyphro objection.\u00a0 Almost as a by-product, it explains to us our own &#8220;trinitarian&#8221; ideals (beauty, truth and goodness) and hints at our own &#8220;trinitarian&#8221; selfhood (mind, consciousness and will).\u00a0 Barely noticed &#8212; and barely needed &#8212; it even explains to the lingering Hermetic Hegelian why God did not, in fact, <em>need<\/em> to create, but did so purely and wholly as an act of love.<\/p>\n","protected":false},"excerpt":{"rendered":"<p>This great mystery!\u00a0 Yet it is only the idea of Trinity that puts relationality at the center of reality.\u00a0 Thus it is also the idea of Trinity that finds a non-arbitrary basis in the nature of God for a morality &hellip; <a href=\"https:\/\/kentrichter.com\/?p=138\">Continue reading <span class=\"meta-nav\">&rarr;<\/span><\/a><\/p>\n","protected":false},"author":1,"featured_media":0,"comment_status":"open","ping_status":"open","sticky":false,"template":"","format":"standard","meta":{"footnotes":""},"categories":[1],"tags":[],"class_list":["post-138","post","type-post","status-publish","format-standard","hentry","category-uncategorized"],"_links":{"self":[{"href":"https:\/\/kentrichter.com\/index.php?rest_route=\/wp\/v2\/posts\/138","targetHints":{"allow":["GET"]}}],"collection":[{"href":"https:\/\/kentrichter.com\/index.php?rest_route=\/wp\/v2\/posts"}],"about":[{"href":"https:\/\/kentrichter.com\/index.php?rest_route=\/wp\/v2\/types\/post"}],"author":[{"embeddable":true,"href":"https:\/\/kentrichter.com\/index.php?rest_route=\/wp\/v2\/users\/1"}],"replies":[{"embeddable":true,"href":"https:\/\/kentrichter.com\/index.php?rest_route=%2Fwp%2Fv2%2Fcomments&post=138"}],"version-history":[{"count":2,"href":"https:\/\/kentrichter.com\/index.php?rest_route=\/wp\/v2\/posts\/138\/revisions"}],"predecessor-version":[{"id":140,"href":"https:\/\/kentrichter.com\/index.php?rest_route=\/wp\/v2\/posts\/138\/revisions\/140"}],"wp:attachment":[{"href":"https:\/\/kentrichter.com\/index.php?rest_route=%2Fwp%2Fv2%2Fmedia&parent=138"}],"wp:term":[{"taxonomy":"category","embeddable":true,"href":"https:\/\/kentrichter.com\/index.php?rest_route=%2Fwp%2Fv2%2Fcategories&post=138"},{"taxonomy":"post_tag","embeddable":true,"href":"https:\/\/kentrichter.com\/index.php?rest_route=%2Fwp%2Fv2%2Ftags&post=138"}],"curies":[{"name":"wp","href":"https:\/\/api.w.org\/{rel}","templated":true}]}}